“Description Of A Citizen of Zion”

Usury is interest on money loaned. It is bad to do to an enemy, and worse to do to a brother in Christ. The Jews were forbidden to charge usury. It is a shame, but the poor, who can ill afford to pay high interest, are the very ones who have to pay unreasonable interest. Their credit is no good, so they pay unreasonable amounts to be able to borrow. The person loaning them this money is not helping them. He is digging them a hole they cannot get out of. Be kind to the poor. Except for the grace of God, you would be that poor. If we were to sum this lesson up in a few words, we would have to say these are instructions on how to get a permanent home in heaven. We are saved by grace and grace alone, but if we are saved we will live our life pleasing to God. The life we live before others would show the love of Jesus.
Psalm Chapter 15:1-5
A psalm of David.
LORD, who may dwell in your sacred tent? Who may live on your holy mountain? The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the LORD; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.

“Psalm 15”: This psalm raises the question of qualifications for service in the tabernacle “The first verse , then answers that question by describing the man who has personal purity (verses 2-3a), and interpersonal integrity (verses 3b-5). Verses 1-5: Whereas (Psalm 14), focused on the way of the wicked (Psalm 15), concentrates on the way of the righteous (compare Psalm 1). The saved sinner is described as exhibiting indications of ethical integrity. These characteristics alternate in triplets of positive and negative descriptions. The whole psalm unfolds through a question-and-answer vehicle, and indeed it may be regarded as the ultimate Question and Answer session. With its focus on moral responsibility, the psalm offers a sequence of responses to the question of acceptable worship.
Heavenly Father, thank You that by grace through faith I have the privilege to enter into the presence of the Lord and abide in Christ and He in me. I pray that I may walk with integrity, truthfulness, humility, and grace, and I pray that in Your strength, I may bring forth godly works of righteousness for Your name’s sake. May my actions and attitudes reflect the godly characteristics that are pleasing in Your sight. This I ask in Jesus’ name, AMEN.

“{A Psalm of David.} LORD, who shall abide in thy tabernacle? Who shall dwell in thy holy hill?”
(Psalm 15:1)

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